Te Rā Whakapūmau |

Celebrating our 2022 Graduates

Whakapiripiri mai, whakatatatata mai
E tata mai ana te pae he wā tōna i tawhiti. Ko te mea i tata kua tūturu whakamaua.
E ngā ākonga, e te iwi whānui, kua whakatūturutia ngā whakaritenga mō te Rā Whakapūmau mō ngā ākonga o te tau 2022.


Te Rā Whakapūmau is the most anticipated day at Te Wānanga o Raukawa. It is a celebration of you and your achievements in contributing to the expansion of the mātauranga Māori continuum and the survival of our people. It is a time to acknowledge your hard work, determination, persistence, and the unwavering support of your whānau and friends. It is an important step towards achieving your dreams and aspirations. This is your time and we are proud to celebrate it with you!


We recognise it has been a challenge over the last few years to celebrate our graduates and we look forward to returning to our usual ceremony in person at Ngā Purapura in Ōtaki on:


Wenerei te 14 o Tīhema (Wednesday 14th December)

Ngā Purapura, 145 Tasman Road, Ōtaki

9.30am ka puta te karanga






HE ĀHURU MŌWAI

We remind anyone visiting our campus and sites to remain vigilant in protecting our most vulnerable.

 

  • Mask wearing is no longer mandatory but still strongly encouraged. 
  • Please do not come to graduation if you or your manuhiri are unwell or have any cold or flu like symptoms.
  • We encourage testing prior to the day and on the day before arriving at the venue.
  • Health and Safety obligations require everyone to register in or use the online sign in application Timecloud. QR codes will be located at key entrance points on campus and at the venue, scan this with your mobile phone which will open the Timecloud website on your mobile phone. Kaimahi will be located at each entry point and will be able to assist you.


PHOTOGRAPHY

There will be both formal and informal photography. Formal photography is taking place in Rā 1 and Rā 2. Marshalls will direct you to photos after your presentation. We encourage you to make the most of our professional photographer with your manuhiri or classmates on your day. The cost for a digital portrait is $10 and must be paid for on the day, your photograph(s) will be emailed to you before Christmas. Any informal photographs will be uploaded on to our Facebook page following graduation.


Pānui - Important Updates

12 December 2022 - Pānui

Graduating is conditional on completing and passing all your papers, returning any library books and resolving any outstanding payments or debts. If you are unsure, please contact your academic Whare Kaikōkiri to make sure you will be graduating.


Stay up to date with graduation news by downloading the Te Wānanga o Raukawa app from your devices app store, check your personal email (or junk folder) and add Te Wānanga o Raukawa as a contact.  Communications are sent via email and text, and certificates sent to postal addresses that we have in our system according to your Te Ara enrolment portal information. 


Update your contact and Iwi details via the Te Ara enrolment portal.

  • TE KAWA O TE AKO

    Our practise as kaitiaki


    Out of Whakatupuranga Rua Mano: Generation 2000 came the commitment expressed in the following principle:


    The marae is our principal home, maintain and respect


    This has many implications for the way in which tangata whenua and manuhiri will act on marae. In tikanga Māori, an accepted practice, procedure or protocol is known as a 'kawa'. Each marae or wähi Māori has its own kawa. The maintenance and adherence to the kawa is important to the tangata whenua of that place. To infringe on the kawa of a particular place demeans the home people. The tangata whenua will take steps to reaffirm their kawa. It may lead to a rebuke of the offending party right there and then, or the reaction may be delayed for maximum effect.


    All marae seek to uphold kawa and at Te Wānanga o Raukawa we enforce Te Kawa o te Ako. They are the practices, procedures and protocols which protect and maximise the learning and teaching potential of students and staff of Te Wānanga o Raukawa. In particular, it aims to curb activity reducing the capacity to learn and teach.


    One dimension of Te Kawa o te Ako, is that those who feel they cannot abstain from using drugs and alcohol should stay away. Those who disregard Te Kawa o te Ako put themselves and their whānau at risk of being challenged by those who feel the need to uphold Te Kawa o te Ako. The timing of the challenge may be selected to achieve maximum impact on the person who has 'broken the kawa'.  Read more here.

  • PURUTANGA MAURI

    The term ‘He Purutanga Mauri’ and its use emerged during discussions in the late 1980s and early 1990 about honorary doctorates to recognise significant scholarship and/or contributions to understanding and progress, by certain kuia and koroua of the Te Āti Awa, Ngāti Raukawa and Ngāti Toa Rangatira Confederation. Discussion was initiated by rangatahi as a best attempt to acknowledge kuia and koroua who had passed down their knowledge and expertise. This led to conferral of the title ‘Purutanga Mauri’ in 1990.  It recognises contributions to wānanga but also recognition of the special knowledge and expertise held by each of them including their contributions to the rangatiratanga of the Confederation of Te Āti Awa, Ngāti Raukawa and Ngāti Toa Rangatira.  The title ‘He Purutanga Mauri’ is translated as ‘A Keeper of the Spiritual Life Principle’. 


    In total, 15 kaumātua have been conferred as Purutanga Mauri.


    Inducted in  1990: Pateriki Te Rei (1913-1995); Tukawekai Kereama (1919-1995); Rangiamohia Parata (1910-1999); Rongokino Hekenui (1914-1999).


    Inducted in 1995: Ngāpukapuka Kereama (1912-2004); Te Whetūmārama o te Ata Kereama (1924-1996); Ruta Rene (1923-1996); Kiripuai Te Aomarere (1916-2007); Ngarongo Iwikatea Nicholson (1939-2017).


    Inducted in 2005: Pōwhiri Lawton (1925-2012); Reimana Blackmore (1927-2015); Pita Richardson (1935-2019); Akuhata Akuhata (1935-2018); Whatarangi Winiata, Matiu Rei. 


    The Constitution of Te Wānanga o Raukawa provides for purutanga mauri representation on Te Mana Whakahaere, the wānanga’s governing body. Alongside advice in matters of kawa and tikanga of the three founding iwi, recommendations for appointments, teaching, thesis examination and committee participation, Purutanga Mauri lead graduation ceremonies and are first in line to greet, congratulate and present taonga to graduands. Read more here.